In Confucian thought, the self is not prior to relationship but constituted by it — one is a son or daughter before one is an individual, and the five key relationships (ruler-subject, parent-child, husband-wife, elder-younger, friend-friend) are the primary categories through which a human life finds its shape. This is not experienced as confinement but as orientation: knowing what you owe and what is owed to you provides a kind of moral clarity that pure individualism rarely achieves. The tension, of course, is what happens when the roles are unjust — when the structures that were supposed to form you are themselves deforming.
Each step builds on the last.