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Cognitive distortions — identification and change

Cognitive distortions are specific, nameable patterns of misperception — all-or-nothing thinking, catastrophizing, personalization — that the mind generates automatically when under stress or emotional activation. Naming them precisely, as Beck and Burns have done and as the Sutras did with the kleśas, is itself therapeutic: the seen pattern is already beginning to loosen. Change comes not from arguing with distortions but from building sufficient witness capacity to see them as they arise.

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89 concepts
Abhyasa: Consistent Practice Against DistortionAbhyasa: Persistent Practice for Mental RewiringAbhyasa: Persistent Practice for RewiringAbhyasa: Persistent Retraining of Thought PatternsAbhyasa: Repetition and Counter-Pattern PracticeAbhyasa: Repetitive Practice for Mental RewiringAbhyasa: Sustained Practice and RewiringAbhyasa: Sustained Practice of Correct PerceptionAbhyasa: The Practice of RepetitionAsmita: Ego-Identification and Distortion SourceAsmita: Ego-Identification and False SelfAsmita: False Ego IdentificationAsmita: The Ego-Identification TrapAvidya: Ignorance as Root DistortionAvidya: Root Ignorance of Distorted ThinkingAvidya: The Root Ignorance of DistortionAvidya: The Root Ignorance Underneath DistortionsAvidya: The Root of Cognitive IllusionChitta Prasadana: Cultivating Mental Clarity and SerenityChitta Suddhi: Purification of Mental Substance ItselfChitta Vritti Nirodhah: Stilling the Distorted MindChitta Vritti Nirodhah: Stilling the Mind StreamDrashta-Drishya: Observer and Observed SeparationIshvara Pranidhana: Surrender and Release of Distortion ControlKaivalya: Liberation Through Cognitive ClarityKlesha Patterns: The Five Afflictions FrameworkKlesha: The Five Afflictions Generating Distorted PatternsKleshas: Five Root Distortions and Their ManifestationsKleshas: The Five Afflictions Behind DistortionsKleshas: The Five Afflictions Driving DistortionKleshas: The Five Afflictions Generating DistortionKleshas: The Five Afflictions Underlying DistortionKleshas: The Five Afflictions Underlying DistortionsKleshas: The Five Root Afflictions Behind DistortionPramana: Valid Knowledge and Thought VerificationPramana: Valid Means of Knowing Truth from DistortionPratipaksha Bhavana: Cultivating the OppositePratipaksha-Bhavana: Cultivating Opposite ThoughtsPratyahara: Sense Withdrawal and Inner ObservationPratyahara: Sense Withdrawal and Thought FilteringPratyahara: Sense Withdrawal as Distortion ResetPratyahara: Sense Withdrawal to Interrupt Distortion LoopsPratyahara: Sensory Detachment and ObjectivityPratyahara: Sensory Withdrawal and ReframingPratyahara: Sensory Withdrawal from Distortion TriggersPratyahara: Sensory Withdrawal to Break Distortion LoopsPratyahara: Withdrawing Belief from Distorted SensationsPratyahara: Withdrawing from Distorted PerceptionSakshi Bhava: The Witness ConsciousnessSakshi Bhava: The Witness Consciousness PracticeSakshi: The Witnessing ConsciousnessSakshibhava: The Witness Consciousness PerspectiveSakshibhava: The Witness Consciousness StanceSakshibhava: Witness Consciousness ObserverSamadhi Through Cognitive ClaritySamadhi-Clarity: Witnessing Distortions Without IdentificationSamadhi: Direct Perception Beyond DistortionSamadhi: Integrated Clarity and Unshakeable EquanimitySamadhi: Integration Beyond Distorted ConsciousnessSamadhi: Integration of Accurate Perception and BeingSamadhi: Non-Dual Integration of ClaritySamadhi: Unified Awareness Free from DistortionSamskaras: Distortion Grooves and Their TransformationSankalpa: Mental Resolution to Replace Distorted PatternsSankalpa: Resolute Will for Cognitive TransformationSantosha: Contentment as Antidote to Lack DistortionsSatvic Buddhi: Sattvic Intelligence and Clear ThinkingSatya and Pratipaksha Bhavana: Truth and Opposite CultivationSatya: Truth-Seeing and Honest Self-InquirySatya: Truthfulness as Cognitive CorrectionSavitarka Samadhi: Conscious Inquiry Into DistortionsSthira-Sukham: Steadiness and Ease in PerspectiveSuksma Sthula: Subtle and Gross PatternsSvadhyaya: Self-Study and Distortion IlluminationSvadhyaya: Self-Study Through Direct ObservationTadvidyavilaya: Dissolution of Distorted KnowledgeTapas: Disciplined Heat for Burning Through DistortionVairagya: Detachment from Distorted Thinking PatternsVairagya: Non-Attachment to Distorted BeliefsVairagya: Non-Attachment to Distorted NarrativesVairagya: Non-Attachment to Distorted ThoughtsVairagyam: Non-Attachment to Distorted BeliefsViveka: Discriminative Discernment Between Real and FalseViveka: Discriminative Discernment Between Real and IllusionVritti: Mental Modification and Pattern RecognitionVritti: Mental Modification RecognitionVritti: The Five Mental DistortionsVritti: The Mental WhirlpoolsVritti: The Mind's Thought Waves