Intersectional Identity and Complicity
Recognition that our social positions grant certain privileges while potentially making us complicit in others' exploitation through consumption patterns.
JuanaSor Juana navigated complex intersections of gender, race, class, and religious status in colonial Mexico, acutely aware of how systems of power operated simultaneously in different directions. Her example teaches that ethical consumption requires similar intersectional awareness. A person may benefit from economic privilege while supporting exploitation; may champion women's rights while wearing clothes made by underpaid women; may oppose racism while consuming products dependent on colonial resource extraction. Ethical consumption means mapping these contradictions honestly without paralyzing shame. We cannot opt out of all systems, but we can acknowledge complicity, educate ourselves about alternatives, and make intentional choices where possible. This isn't about achieving purity but about consistent intellectual honesty regarding our participation in structures larger than individual morality.
Ready to work on Intersectional Identity and Complicity?
Explore related journeys, or bring what you’re working through to Juana.