To build a community that can hold the spiritual life — sustaining practice over time, welcoming the stranger, surviving leadership transitions, holding disagreement without fragmenting, remaining oriented toward something larger than its own comfort — is one of the hardest things human beings attempt. Every tradition has grappled with this: the monastic rules of Benedict and Pachomius, the sangha in Buddhism, the havurah in Judaism, the umma in Islam, the potlatch communities of the Pacific Northwest. What the most durable communities share is not a perfect theology but a set of practices — of accountability, of welcome, of honest speech, of shared attention to what they are all trying to become.
Rumi