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Buddhist psychology in depth — Abhidharma

The Abhidharma is the systematic Buddhist psychology developed in the centuries after the Buddha's teaching — a precise, exhaustive map of the mental factors (cetasika) that arise and pass in each moment of experience. Its analysis of the wholesome and unwholesome mental qualities, the architecture of consciousness, and the moment-to-moment arising of suffering parallels the Sutras' own project while extending it into different analytical territory. For the practitioner, the Abhidharma is not theory but a mirror in which to recognize the actual fabric of one's inner life.

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Abhidhamma Typology: Mapping Mental StatesAbhidharma Categorical FrameworkAbhisamaya: Sudden Insight and RealizationAbhyasa and Vairagya: Cultivating Stable AttentionAnatta and the Dissolution of Witness-SelfAnicca: The Insight of ImpermanenceAnitya: Impermanence as Psychological FoundationAsat and Asamskrita: The Unconditioned DimensionAsraya: The Basis of ConsciousnessAvidya as Inverted Perception of SkandhasBhavana: Meditation as Systematic Mental CultivationCetana as Intentional Action and WillCetasika: Mental Factors and Conditional ArisingCetasika: Mental Factors and Emotional AlchemyCetasikas: Mental Factors and Emotional IntelligenceCetasikas: Mental Factors and Psychological TransformationChitta Vritti Nirodha as Skandha AnalysisChitta Vritti: Mental Modifications and SkandhasCitta Prasadana: Clarifying and Purifying MindCitta: Mind as Primary RealityCitta: The Aware Mind StreamCitta: The Mind as Primary RealityCitta: The Mind's Essential NatureCitta: The Unified Mind StreamDependent Origination: The Causal WebDharma-dhatus: Elementary Components of ExperienceDharma: Irreducible Elements of ExperienceDharmas: Irreducible Elements of ExperienceDharmas: Irreducible Mental and Physical ElementsDharmas: The Irreducible Elements of ExperienceKlesa and the Roots of Suffering: Comparative AnalysisKlesa Matrix Through Dharmic CausationKlesa Transmutation Through Detailed ObservationKlesha: Afflictions and Mental DefilementsKlesha: The Three Poisons as Psychological RootsNama-rupa: Mind-Form InseparabilityPrarabdha Karma: Ripening Results in Present ExperiencePrarabdha Karma: Working with Active ConditioningPratiti-Samutpada: Dependent Origination in PsychologyPratityasamutpada: Dependent Origination AnalysisPratityasamutpada: Dependent Origination PsychologyPratyahara and Sense Sphere WithdrawalPratyaya and Dependent Origination: Causal MechanismSamadhi as Dharmic UnificationSamadhi as Gateway to Dharma AnalysisSamadhi Development and Mental StabilitySamadhi: Concentration as Psychological AnchorSamapatti and Progressive States of AbsorptionSammoha and Amoha: Delusion and LuciditySamskara: Karmic Impressions and Mental ConditioningSamskara: Mental Formations and ConditioningSamskara: Mental Habit Imprints and ConditioningSamyojanas: Fetters Binding to ExistenceSkandha Analysis and Mental AggregatesSkandha Analysis and Mental DecompositionSkandha Analysis: Deconstructing the SelfSkandha Analysis: Dissolving the SelfSkandha Analysis: Five Aggregates FrameworkSkandha Analysis: Five Aggregates of SelfSkandhas: The Five Aggregates FrameworkSkandhas: The Five Aggregates of ExperienceSmrti: Mindfulness as Cognitive AnchoringVedana: The Gateway of SensationVijnanavada: Consciousness-Only PsychologyVikalpa and Conceptual Dharma ConstructionVipassana: Insight into ImpermanenceVitarka and Vicara: Directed and Sustained AttentionVitarka and Vicara: Intellectual and Subtle Inquiry