Library›Concepts›CBT — principles and practice
Concepts
Practical

CBT — principles and practice

Cognitive Behavioral Therapy rests on a precise observation: thoughts are not facts, and the interpretation of events — not the events themselves — generates emotional responses. This structural insight is not new; the Sutras identify viparyaya (false perception) as a primary category of citta's fluctuations causing suffering. CBT's distinctive contribution is a set of concrete, testable interventions for identifying and revising distorted thought patterns, with an evidence base across more conditions than any other psychotherapy.

Patan
Patan
Online
The coach is replying…
266 concepts
Abhyasa and Behavioral Activation PracticeAbhyasa and Consistent Cognitive PracticeAbhyasa and Repetition-Based Cognitive ChangeAbhyasa and Repetitive Behavioral PracticeAbhyasa and Repetitive Cognitive PracticeAbhyasa and Structured Cognitive PracticeAbhyasa: Dedicated Practice and Behavioral RehearsalAbhyasa: Deliberate Practice and Behavioral ActivationAbhyasa: Deliberate Practice and Behavioral ExperimentsAbhyasa: Deliberate Practice and Behavioral RepetitionAbhyasa: Deliberate Practice and Cognitive RehearsalAbhyasa: Deliberate Practice and Cognitive RestructuringAbhyasa: Deliberate Practice and Cognitive Skill BuildingAbhyasa: Deliberate Practice and Habit ChangeAbhyasa: Deliberate Practice and Habit FormationAbhyasa: Deliberate Practice and NeuroplasticityAbhyasa: Deliberate Practice in Behavioral ChangeAbhyasa: Disciplined Practice and Behavioral ActivationAbhyasa: Disciplined Repetition and Habit ChangeAbhyasa: Persistent Practice and Behavioral RehearsalAbhyasa: Persistent Practice and Behavioral RepetitionAbhyasa: Systematic Practice and Behavioral RepetitionAbhyasa: Systematic Practice and Habit FormationAbhyasa: The Disciplined Practice FrameworkAbhyasa: The Practice of Deliberate RepetitionAhamkara: Ego-Identification and Cognitive FusionAhamkara: Ego-Self and Identity RestructuringAhamkara: Self-Identity Deconstruction and Schema WorkAhimsa and Cognitive CompassionAntaranga and Bahiranga Yoga: Internal and External PracticeAsana and Somatic Intelligence in Emotion RegulationAsana as Embodied Stability and Somatic GroundingAsmita and Core Beliefs FormationAsmita and the False Self-Image ProblemAsmita: Ego-Attachment and Identity-Based SufferingAsmita: Ego-Identification and Core BeliefsAsmita: Ego-Identification and Self-Concept RevisionAsmita: Ego-Identity and Cognitive Self-SchemasAsmita: Ego-Identity Patterns and Self-ConceptualizationAsmita: The Ego Construct and Identity PatternsAsmita: The False Self and Cognitive DistortionsAsmita: The I-Maker and Identity RigidityAvidya: Cognitive Distortions and Fundamental MisperceptionAvidya: Fundamental Misunderstanding and Cognitive DistortionsAvidya: Ignorance and Cognitive DistortionsBrahmacharya: Energy Management and Impulse ControlBuddhi and Discernment in Values-Based CBTBuddhi: Discriminative Intelligence and Cognitive FlexibilityChitta Vritti Nirodha and Thought PatternsChitta Vritti Nirodha and Thought StoppingChitta Vritti Nirodha: Thought Cessation and Cognitive RestructuringChitta Vritti Nirodhah and Cognitive DistortionsChitta Vritti Nirodhah and Thought PatternsChitta Vritti Nirodhah: Calming the Mind-StreamChitta Vritti Nirodhah: Mental Pattern CessationChitta Vritti Nirodhah: Mental Pattern RecognitionCitta Vritti and Cognitive DistortionsCitta Vritti Nirodha and Thought PatternsCitta Vritti Nirodha: Mental Pattern CessationCitta Vritti Nirodhah: Mental Pattern CessationCitta Vritti: Mental Modification and Thought PatternsCitta Vritti: Mental Modification PatternsCitta Vritti: Mental Modifications and Thought PatternsCitta Vritti: Mental Patterns and Thought DistortionsCitta Vrtti: Mental Pattern RecognitionDharana and Focused Cognitive WorkDharana: Focused Attention and Concentration TrainingDrasta and the Observing Mind in Cognitive WorkDuhkha Sukha Discrimination and Cognitive ClarityDuhkha: The Three Layers of Suffering and FormulationDuhkha: Understanding Suffering as InstructiveDvesha: Avoidance Patterns and Exposure Therapy RationaleEkagrata and Single-Pointed Attention FocusIshvara Pranidhana and Acceptance-Based CopingIshvara Pranidhana and Values-Aligned LivingIshvara Pranidhana and Values-Based LivingIshvara Pranidhana: Acceptance and Surrender in Change WorkIshvara Pranidhana: Acceptance and Surrender in Cognitive TherapyIshvara Pranidhana: Acceptance and Values AlignmentIshvara Pranidhana: Alignment with Values and Life PurposeIshvara Pranidhana: Intention-Setting and Goal-Directed BehaviorIshvara Pranidhana: Purpose-Aligned LivingIshvara Pranidhana: Surrender and Acceptance in UncertaintyIshvara Pranidhana: Trust in Process Beyond ControlIshvara Pranidhana: Trust in Process Beyond Personal ControlIshvara Pranidhana: Values Alignment and AcceptanceIshvara Pranidhana: Values and Meaning in CBTIshvara Pranidhana: Values Orientation and Meaning-MakingIshvara Pranidhana: Values-Alignment and Purposeful EngagementIsvara Pranidhana: Acceptance and Values-Aligned LivingIsvara Pranidhana: Values-Based Direction and MeaningKaivalya: Liberation Through Understanding and MasteryKlesa and Core Cognitive DistortionsKlesa Framework: Five Categories of Mental DisturbanceKlesa Framework: Five Root Causes of SufferingKlesa: Core Beliefs and Existential SufferingKlesa: Root Causes of Psychological Suffering and DistortionKlesa: Root Cognitive Distortions and Mental AfflictionsKlesas and Core Belief IdentificationKlesas and Core Dysfunctional BeliefsKlesas: The Five Afflictions and Core BeliefsKlesas: The Five Mental Afflictions and Cognitive DistortionsKlesas: The Five Mental Obstacles and Root Causes of SufferingKlesha and Core Psychological SufferingKlesha Framework: Root Causes of Psychological SufferingKlesha Taxonomy: Identifying Psychological Suffering RootsKlesha: The Five Afflictions and Core BeliefsKleshas and Core Cognitive DistortionsKleshas as Core Cognitive DistortionsKleshas: Core Cognitive Distortions and Their OriginsKleshas: Core Psychological Suffering and Root CausesKleshas: Five Afflictions and Core Belief PatternsKleshas: Root Afflictions and Core Belief IdentificationKleshas: Root Causes of Psychological SufferingKleshas: Root Causes of Suffering and Core BeliefsKleshas: Root Causes of Suffering and Psychological DistressKleshas: Root Cognitive Distortions and Core BeliefsKleshas: The Five Afflictions and Emotional PatternsKleshas: The Five Afflictions and Emotional SufferingKleshas: The Five Afflictions and Psychological RootsKleshas: The Five Afflictions and Their Cognitive OriginsKleshas: The Five Root Psychological ObstaclesKrama Yoga and Sequential Behavioral ChangeKrama: Sequential, Progressive Mental DevelopmentNadi Shodhana: Balancing Competing Impulses and ValuesNiyama: Ethical Principles and Values-Based LivingNiyama: Self-Discipline and Ethical Foundation for ChangeNiyama: Self-Discipline and Foundational PracticesNiyama: Self-Discipline and Psychological Regulation PracticesNyaya Logic and Cognitive Evidence EvaluationPramana and Cognitive Validity TestingPramana: Valid Knowledge and Thought RecordsPranayama: Breath Regulation and Nervous System MasteryPrarabdha Karma and Cognitive Schema FormationPratipaksha Bhavana: Cognitive Replacement and Opposite ThoughtsPratyahara and Internal Sensory AwarenessPratyahara and Sense-Mind RegulationPratyahara and Sensory Awareness in Anxiety ManagementPratyahara and Sensory Grounding in Anxiety WorkPratyahara and Sensory RegulationPratyahara: Sense Withdrawal and Attention RegulationPratyahara: Sensory Awareness and Emotion RegulationPratyahara: Sensory Awareness and Exposure TherapyPratyahara: Sensory Awareness and InteroceptionPratyahara: Sensory Awareness and Interoceptive ExposurePratyahara: Sensory Awareness and Interoceptive FocusPratyahara: Sensory Discipline and Attention ManagementPratyahara: Sensory Mastery and Emotional RegulationPratyahara: Sensory Withdrawal and Attention ControlPratyahara: Sensory Withdrawal and Attention RegulationPratyahara: Sensory Withdrawal and Interoceptive AwarenessPratyahara: Sensory Withdrawal and Thought MonitoringSadhana: Spiritual Discipline and Therapeutic RegimenSakshi Bhava: Witness Consciousness and Cognitive DefusionSakshibhava: Witness Consciousness and Cognitive DefusionSakshibhava: Witness Consciousness and MetacognitionSamadhi and Behavioral Activation: Flow StatesSamadhi and Cognitive IntegrationSamadhi and Goal-Directed Cognitive FocusSamadhi and Integration of Cognitive ChangeSamadhi and Psychological IntegrationSamadhi as Cognitive Integration: Unified Mental FocusSamadhi as Integrated Psychological FunctioningSamadhi as Integration and Psychological WholenessSamadhi Through Cognitive Mastery: Integration and StabilitySamadhi-Adjacent: Integration and Behavioral StabilitySamadhi: Flow States and Cognitive IntegrationSamadhi: Integrated Attention and Behavioral CommitmentSamadhi: Integrated Attention and Flow in Change WorkSamadhi: Integrated Attention and Unified ActionSamadhi: Integrated Awareness and Cognitive FlexibilitySamadhi: Integrated Awareness and Psychological FlexibilitySamadhi: Integrated Focus and Flow StatesSamadhi: Integrated Focus and Psychological IntegrationSamadhi: Integration and Cognitive CoherenceSamadhi: Integration and Cognitive FlexibilitySamadhi: Integration and Cognitive SynthesisSamadhi: Integration and Coherent Self-TransformationSamadhi: Integration and Full Psychological FlexibilitySamadhi: Integration and Sustainable ChangeSamadhi: Integration and Sustainable Cognitive ChangeSamadhi: Integration and Unified AwarenessSamadhi: Integration and Unified PerspectiveSamadhi: Psychological Integration and Symptom ResolutionSamadhi: The Integration of Insight and Behavioral ChangeSambhrama: Confusion and Cognitive ErrorsSamprajnata Samadhi: Cognitive Insight and Discriminative AwarenessSamskara: Conditioning Patterns and Schema FormationSamskaras and Automatic Thought PatternsSamskaras: Mental Grooves and Habit ReversalSamyama: Integration of Awareness, Concentration, and AbsorptionSankalpa: Intention-Setting and Cognitive Goal FormationSankalpa: Intentional Will and Behavioral CommitmentSantosha and Acceptance-Based ChangeSantosha and Acceptance-Based CopingSantosha and Cognitive AcceptanceSantosha: Acceptance and Cognitive FlexibilitySantosha: Contentment and Acceptance in CBT GoalsSantosha: Contentment and Cognitive AcceptanceSantosha: Contentment and Cognitive Acceptance WorkSantosha: Contentment and Cognitive ReframingSatvic Mind and Healthy Cognitive FunctioningSatya and Cognitive AuthenticitySatya and Cognitive HonestySatya and Cognitive Honesty in Thought RecordsSatya and Cognitive Honesty: Truthful Self-AssessmentSatya and Pratipaksha Bhavana: Truth and Thought SubstitutionSatya: Truth-Telling and Cognitive HonestySatya: Truthfulness and Cognitive Accuracy in CBTSatya: Truthfulness and Cognitive HonestySatya: Truthfulness and Cognitive RestructuringSthira Sukham Asanam: Balance Between Effort and Ease in TherapySthira Sukham Asanam: Balanced Effort and Ease in ChangeSthira Sukham Asanam: Effort and Ease in PracticeSthira-Sukha: Balance Between Effort and EaseSthira-Sukha: Balance Between Effort and Ease in ChangeSthira-Sukham: Stability and Ease in PracticeSthira-Sukham: Stability and Ease in Psychological WorkSvadhyaya and Cognitive Self-InquirySvadhyaya: Self-Study and Cognitive AwarenessSvadhyaya: Self-Study and Metacognitive AwarenessTapas and Distress ToleranceTapas and Psychological Discomfort ToleranceTapas and Psychological Fire for ChangeTapas and the Heat of Psychological ChangeTapas and the Transformative Fire of Psychological WorkTapas: Discipline and Behavioral ActivationTapas: Disciplined Effort and Behavioral ChangeTapas: Disciplined Effort and Discomfort ToleranceTapas: Disciplined Effort and Distress ToleranceTapas: Disciplined Effort and Exposure TherapyTapas: Disciplined Transformation Through DiscomfortTapas: Disciplined Transformation Through HeatTapas: Heat, Effort, and Emotional Tolerance BuildingTapas: Psychological Heat and Transformation Through DiscomfortTapas: The Heat of Transformation and Discomfort ToleranceTapas: Transformative Heat and Productive DiscomfortThe Five Obstacles (Antarayas) and Treatment ResistanceVairagya and Cognitive DetachmentVairagya and Detached Observation of ThoughtsVairagya and Detachment from Unhelpful ThoughtsVairagya and Emotional Detachment from ThoughtsVairagya and Non-Attachment to OutcomesVairagya: Detachment and Cognitive DefusionVairagya: Detachment From Unhelpful ThinkingVairagya: Detachment from Unhelpful ThoughtsVairagya: Dispassionate Observation and DetachmentVairagya: Dispassionate Observation of ThoughtVairagya: Non-Attachment and Cognitive DefusionVairagya: Non-Attachment and Cognitive FlexibilityVairagya: Non-Attachment and Emotional AcceptanceVairagya: Non-Attachment and Valued-Living PrinciplesVairagya: Non-Attachment to Thought OutcomesVairagya: Non-attachment to Thoughts and OutcomesVairagya: Wise Detachment from OutcomesViveka and Discriminative ThinkingViveka Khyati: Discriminative Wisdom and Cognitive ClarityViveka: Discrimination and Thought EvaluationViveka: Discriminative Awareness Between Real and IllusoryVritti: Mental Modification and Thought PatternsVritti: Mental Patterns and Thought DistortionsYama and Niyama: Ethical Foundations and Values-Aligned BehaviorYama-Niyama and Behavioral Values AlignmentYama-Niyama: Ethical Foundation for Psychological StabilityYama: Relational Wisdom and Interpersonal PatternsYoga Sutra 1.12: Abhyasa and Vairagya Dyad in Sustained Change